Meditation on the Mirror and Natural Law

 


Meditation on the Mirror and Natural Law

There is an ancient error that has persisted through generations: the confusion of the mirror with the thing it reflects. The mirror's purpose is simple—it reveals what is before it, allowing us to see ourselves truly. But the mirror is not the cause of what it reflects. It does not create the image; it merely displays it.

Imagine a person standing before a mirror, dissatisfied with what they see. Instead of changing themselves, they reach out to polish or distort the glass, hoping to alter the reflection. Such an act is the height of folly—it reverses cause and effect. The image in the mirror cannot be changed unless the reality it reflects is changed first.

This error mirrors the way many view human laws and institutions. Natural law—the immutable foundation of life, liberty, property, and justice—is the original image. It is self-evident and universal, existing independently of courts, legislatures, or law enforcement agencies. These institutions are merely mirrors reflecting the understanding, commitment, and character of the people they serve.

To believe that courts or legislatures create the law is to mistake the reflection for the thing reflected. It is to believe that by manipulating the mirror—passing unjust statutes, enforcing unconstitutional orders, or codifying convenience into policy—we can alter the reality of natural law. But natural law remains unchanged, just as the face behind the mirror remains unaffected by the smudges or distortions on its surface.

The Use of the Mirror

The mirror is not useless; it serves a vital purpose. It helps us see ourselves as we truly are. It reveals truth and error, clarity and imperfection. Similarly, courts, laws, and legislatures serve as reflections of a society’s relationship with natural law. They show us how well—or poorly—we are living in harmony with the principles of justice, equity, and freedom.

But when we seek to change the reflection without addressing the reality, we invite disaster. Trying to legislate against the truths of natural law—by legalizing theft through usury, permitting violations of property rights, or enshrining tyranny—leads to inevitable failure. These attempts do not change the truth; they only expose the foolishness of those who believe they can escape it.

Natural Law and the Source of Authority

Natural law is the source of all legitimate human law. Courts, legislatures, and enforcement agencies have no authority apart from their alignment with this law. When they stray, they become illegitimate, mere distortions in the mirror. But these distortions are not self-caused. They are reflections of the people—of their choices, beliefs, and actions.

This is why personal responsibility is paramount. Each person has a duty to understand and live by natural law. No man or institution can take this responsibility from you, nor can you delegate it to another. Appeals to “the common good,” “precedent,” or personal convenience are often attempts to evade this duty. They are excuses for injustice, just as polishing a distorted mirror is an excuse to avoid self-reflection.

A Call to True Justice

Let us not fall into the trap of seeking in the courts or legislatures our preferred image or ruling. Instead, let us first look within and judge ourselves according to true justice. Ask: Have I lived in harmony with natural law? Have I upheld the principles of life, liberty, property, and fairness in my actions? Have I sought truth over convenience, justice over expedience?

Having made this self-assessment, only then should we seek a court to reflect the truth. Demand that the courts strip away all the papier-mâché façades and blemishes—laws and rulings that seek to appear just but fail to reflect the true character of justice itself. Let us hold these institutions accountable to reflect natural law, not man-made distortions that cater to selfish desires or temporary gain.

The mirror of law must reflect our collective character, but it begins with each of us. If we desire justice in our courts, we must live by justice in our hearts. Only then can we see institutions that align with truth, and only then can the reflection match the reality.

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